{"id":1219,"date":"2024-12-13T18:43:00","date_gmt":"2024-12-13T18:43:00","guid":{"rendered":"https:\/\/bulletin.sipsych.org\/?p=1219"},"modified":"2024-12-13T18:43:01","modified_gmt":"2024-12-13T18:43:01","slug":"caminhos-da-pesquisa-de-genero-e-sexualidade-perspectivas-da-america-latina-e-caribe","status":"publish","type":"post","link":"https:\/\/bulletin.sipsych.org\/index.php\/2024\/12\/13\/caminhos-da-pesquisa-de-genero-e-sexualidade-perspectivas-da-america-latina-e-caribe\/","title":{"rendered":"Caminhos da pesquisa de g\u00eanero e sexualidade: Perspectivas da Am\u00e9rica Latina e Caribe"},"content":{"rendered":"\n

<\/font>Eduardo A. Lugo Hern\u00e1ndez, PhD*<\/font><\/p>\n\n\n\n

<\/font><\/p>\n\n\n\n

El libro Caminhos da pesquisa de g\u00eanero e sexualidade: Perspectivas da Am\u00e9rica Latina e Caribe de Alu\u00edsio Ferreira de Lima y Yarimar Rosa-Rodr\u00edguez presenta una compilaci\u00f3n de art\u00edculos que abordan asuntos medulares en este momento hist\u00f3rico. El libro contiene trece (13) cap\u00edtulos que transgreden espacios de violencias tangibles y epist\u00e9micas y construyen narrativas emancipadoras en momentos d\u00f3nde se recrudecen las violencias sociopol\u00edticas sobre la diversidad de g\u00e9nero y las sexualidades a nivel mundial. Las narrativas compartidas en este libro ponen en relieve la importancia de estas discusiones desde el Sur Global como mecanismo descolonizante, que provea una plataforma para nuestros pueblos abordarse desde el di\u00e1logo, la ternura y tambi\u00e9n la rebeld\u00eda.<\/p>\n\n\n\n

La significancia de esta compilaci\u00f3n de trabajos es ejemplificada por el t\u00edtulo del primer cap\u00edtulo Escutar o que foi silenciado, ler o que nunca foi escrito e escrever sobre narrativas imposs\u00edveis\u2026Cada escrito es una oportunidad para visibilizar y desmara\u00f1ar experiencias que generalmente han sido invisibilizadas y silenciadas por el legado colonial y que ha puesto un peso agobiante sobre muchas personas por sus identidades. La contribuci\u00f3n te\u00f3rica de Stephanie Caroline Ferreira de Lima provee un andamiaje para la discusi\u00f3n profunda del g\u00e9nero, las sexualidades y las expresiones sociopol\u00edticas de estos desde la teor\u00eda social interseccional y la decolonialidad. La profundidad y diversidad metodol\u00f3gica de este libro tambi\u00e9n es una de sus grandes fortalezas, aportando discusiones sobre abordajes diversos y descolonizantes. El uso de la autobiograf\u00eda en el cap\u00edtulo 2 por Fernanda Silva e Sousa y la autoentrevista en el cap\u00edtulo 9 por Yarimar Rosa-Rodr\u00edguez y Valerie Asencio Torres comparte un acercamiento metodol\u00f3gico profundo, \u00edntimo y sistem\u00e1tico para explorar las experiencias propias y facilitar las de miembros de comunidades tradicionalmente oprimidas.<\/p>\n\n\n\n

El uso de las artes para manejar temas dif\u00edciles como lo hace Machado, Rom\u00e3o & Boito en el cap\u00edtulo 4 y de Ara\u00fajo & Mat\u00edas Rodr\u00edgues en el cap\u00edtulo 7 es magistral. Finalmente, la discusi\u00f3n desde las interseccionalidades y las imbricaciones de identidades subyugadas y violentadas desde la raza y las diversidades sexuales y de g\u00e9nero desde lo individual y desde lo familiar promueve una visi\u00f3n\/acci\u00f3n emancipatoria y trasngresora como bien indica Tania Esmeralda Rocha S\u00e1nchez en el cap\u00edtulo 8.<\/p>\n\n\n\n

Quiero destacar la flexibilidad ling\u00fcstica de este libro fenomenal. Los autores y autoras abordan la diversidad del Abya Yala con mucha creatividad, sensibilidad y compromiso. El uso del portugu\u00e9s y el espa\u00f1ol rompe con esquemas tradicionales de segmentaci\u00f3n\/segragaci\u00f3n ling\u00fcstica que generalmente limita el alcance a las personas lectoras. Esta es la genialidad de la sensibilidad y visi\u00f3n de Ferreira de Lima y de Rosa-Rodr\u00edguez que editan este libro.<\/p>\n\n\n\n

Invito a la lectura y reflexi\u00f3n no solo entre colegas y estudiantes sino con las comunidades a quienes acompa\u00f1amos y de las cuales a veces somos parte para que desde el amor, la compasi\u00f3n y la psicolog\u00eda liberadora asumamos estos tiempos con compromiso sociopol\u00edtico ali\u00e1ndonos con la justicia y los derechos humanos desde las voces y experiencias vividas de quienes deben ser protagonistas de estos abordajes.<\/p>\n\n\n\n

Para descargar el libro pueden utilizar los siguientes enlaces:<\/p>\n\n\n\n

Link para baixar free a vers\u00e3o pdf<\/p>\n\n\n\n

https:\/\/editorasulina.com.br\/img\/biblioteca-digital\/9786557591475.pdf<\/a><\/p>\n\n\n\n

Link para baixar free a vers\u00e3o epub<\/p>\n\n\n\n

https:\/\/editorasulina.com.br\/img\/biblioteca-digital\/9786557591475.epub<\/a><\/p>\n\n\n\n

*Catedr\u00e1tico Auxiliar, Universidad de Puerto Rico, Recinto de Mayag\u00fcez<\/p>\n\n\n\n

Contacto: eduardo.lugo2@upr.edu<\/p>\n\n\n\n

—————————————–<\/strong><\/p>\n\n\n\n

Caminhos da pesquisa de g\u00eanero e sexualidade: Perspectivas da Am\u00e9rica Latina e Caribe<\/strong><\/p>\n\n\n\n

Eduardo A. Lugo Hern\u00e1ndez, PhD*<\/p>\n\n\n\n

Caminhos da pesquisa de g\u00eanero e sexualidade: Perspectivas da Am\u00e9rica Latina e Caribe by Alu\u00edsio Ferreira de Lima and Yarimar Rosa-Rodr\u00edguez presents a compilation of articles that address key issues in this historical moment. The book contains thirteen (13) chapters that traverse spaces of tangible and epistemic violence, constructing emancipatory narratives at a time when sociopolitical violence against gender diversity and sexualities is intensifying worldwide. The narratives shared in this book highlight the importance of these discussions from the Global South as a decolonizing mechanism, providing a platform for our people to engage in dialogue, tenderness and also rebellion.<\/p>\n\n\n\n

The significance of this compilation of works is exemplified by the title of the first chapter, Escutar o que foi silenciado, ler o que nunca foi escrito e escrever sobre narrativas imposs\u00edveis\u2026 Each piece of writing is an opportunity to bring to light and unravel experiences that have been made invisible and silenced by the colonial legacy, which has placed an overwhelming burden on many people because of their identities. Stephanie Caroline Ferreira de Lima’s theoretical contribution provides a framework for an in-depth discussion of gender, sexualities and their sociopolitical expressions from the perspective of intersectional social theory and decoloniality. The depth and methodological diversity of this book is also one of its great strengths, contributing to discussions on diverse and decolonizing approaches. The use of autobiography in Chapter 2 by Fernanda Silva e Sousa and the self-interview in Chapter 9 by Yarimar Rosa-Rodriguez and Valerie Asencio Torres shares an in-depth, intimate and systematic methodological approach to exploring personal experiences and facilitating those of members of traditionally oppressed communities. The use of the arts to address difficult topics, as done by Machado, Rom\u00e3o & Boito in Chapter 4 and by Ara\u00fajo & Mat\u00edas Rodrigues in Chapter 7, is masterful. Finally, the discussion of intersectionalities and the overlapping of subjugated and violated identities based on race and sexual and gender diversity from the individual and family<\/p>\n\n\n\n

levels promotes an emancipatory and transgressive vision\/action, as well articulated by Tania Esmeralda Rocha S\u00e1nchez in Chapter 8.<\/p>\n\n\n\n

I want to highlight the linguistic flexibility of this phenomenal book. The authors approach the diversity of Abya Yala with great creativity, sensitivity and commitment. The use of Portuguese and Spanish breaks with traditional patterns of linguistic segmentation\/segregation that generally limit accessibility for readers. This is the brilliance of the sensitivity and vision of Ferreira de Lima and Rosa-Rodr\u00edguez, who edited this book.<\/p>\n\n\n\n

I encourage the reading and reflection not only among colleagues and students, but also with the communities we support and of which we are sometimes a part of, so that from love, compassion and liberation psychology we assume these times with sociopolitical commitment, aligning ourselves with justice and human rights through the voices and lived experiences of those who should be the protagonists of these approaches.<\/p>\n\n\n\n

To download the book you can use the following links:<\/p>\n\n\n\n

Link to download the free PDF version<\/p>\n\n\n\n

https:\/\/editorasulina.com.br\/img\/biblioteca-digital\/9786557591475.pdf<\/a><\/p>\n\n\n\n

Link para baixar free a vers\u00e3o epub<\/p>\n\n\n\n

https:\/\/editorasulina.com.br\/img\/biblioteca-digital\/9786557591475.epub<\/a><\/p>\n\n\n\n

*Assistant Professor, University of Puerto Rico, Mayag\u00fcez Campus<\/p>\n\n\n\n

Contacto: eduardo.lugo2@upr.edu<\/p>\n","protected":false},"excerpt":{"rendered":"

Eduardo A. Lugo Hern\u00e1ndez, PhD* El libro Caminhos da pesquisa de g\u00eanero e sexualidade: Perspectivas da Am\u00e9rica Latina e Caribe de Alu\u00edsio Ferreira de Lima y Yarimar Rosa-Rodr\u00edguez presenta una compilaci\u00f3n de art\u00edculos que abordan asuntos medulares en este momento hist\u00f3rico. El libro contiene trece (13) cap\u00edtulos que transgreden espacios de violencias tangibles y epist\u00e9micas […]<\/p>\n","protected":false},"author":2,"featured_media":1221,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[315,87,357],"tags":[358,135,359],"class_list":["post-1219","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-boletin-n-114","category-novedades-editoriales","category-resena-de-libro","tag-eduardo-a-lugo-hernandez","tag-resena-de-libros","tag-yarimar-rosa-rodriguez","et-has-post-format-content","et_post_format-et-post-format-standard"],"_links":{"self":[{"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/posts\/1219","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/comments?post=1219"}],"version-history":[{"count":3,"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/posts\/1219\/revisions"}],"predecessor-version":[{"id":1223,"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/posts\/1219\/revisions\/1223"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/media\/1221"}],"wp:attachment":[{"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/media?parent=1219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/categories?post=1219"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bulletin.sipsych.org\/index.php\/wp-json\/wp\/v2\/tags?post=1219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}